The Approach to Sinai
All these were pointed out according to the Scriptures. In the meanwhile we came on foot to a certain place where the mountains through which we were journeying opened out and formed an infinitely great valley, quite flat and extraordinarily beautiful, and across the valley appeared Sinai, the holy mountain of God. And this place, where the mountains opened out, lies next to the place where are the graves of lust.
Now on reaching that spot, the holy guides who were with us told us, saying: "The custom is that prayer should be made by those who arrive here, when from this place the mount of God is first seen." And this we did. The whole distance from that place to the mount of God was about four miles across the aforesaid great valley, for that valley is indeed very great, lying under the slope of the mount of God, and measuring, as far as we could judge by our sight, or as they told us, about sixteen miles in length, but they called its breadth four miles. We had, therefore, to cross that valley in order to reach the mountain.
Now this is the great and flat valley wherein the children of Israel waited during those days when holy Moses went up into the mount of the Lord and remained there forty days and forty nights. This moreover is the valley in which that calf was made, and the spot is shown to this day, for a great stone stands fixed there on the very site. This also is the same valley at the head of which is the place where, while holy Moses was feeding his father-in-law's flocks, God spake to him twice out of the burning bush.
And as our route was first to ascend the mount of God, which is in sight here - because the ascent was easier from the direction we were coming - and then to descend to the head of the valley where the bush was, that being the easier descent, so we determined, having first seen all that we desired, to descend from the mount of God so as to arrive at the place of the bush, and thence to return on our journey throughout the whole length of the valley, together with the men of God, who there showed us each place which is mentioned in the Scriptures. And so it was done.
Thus, going from that spot where we had prayed when we arrived from Faran, our route was to cross the middle of the head of that valley, and so turn to the mount of God. Now the whole mountain group looks as if it were a single peak, but, as you enter the group, you see that there are more than one; the whole group however is called the mount of God. But that special peak which is crowned by the place where, as it is written, the Glory of God descended, is in the centre of them all. And though all the peaks in the group attain such a height as I think I never saw before, yet the central one, on which the Glory of God came down, is so much higher than them all, that when we had ascended it, all those mountains which we had thought to be high, were so much beneath us as if they were quite little hills. This is certainly very wonderful, and not, I think, without the favour of God, that while the central height, which is specially called Sinai, on which the Glory of the Lord descended, is higher than all the rest, yet it cannot be seen until you reach its very foot, though before you go up it. But after that you have fulfilled your desire and descend, you can see it from the other side, which you cannot do before you begin to ascend. This I had learned from information given by the brethren before we had arrived at the mount of God, and after I arrived I saw that it was manifestly so.
